Lịch Sử Khẩn Hoang Miền Nam (Tái Bản 2015) tải về miễn phí cuốn sách

Liu Deng _ohuohuo — Toni Morrison es una escritora increíble.(feminine)

Hoang Nguyen huyhoangng4a4c — Like Campbell says in her closing chapter, "you can run full speed from your fundamentalist upbringing, but it's going to catch up with you regardless." After attending a fundamentalist school for 15 years (nursery school to high school graduation), I can relate; and that is why I couldn't wait to read this book. There were parts of the book that I really enjoyed - the image of fundamentalism being a sword broken off inside and causing a wound that will never heal and the description of how Flannery O'Connor felt Christ-haunted with Jesus floating along beside her whispering in her ear. For the most part, though, I found myself wanting more storytelling from the author's childhood and less historical information on religious doctrine and feminist movements.

K S prince_kumf87c — Of course after reading Twilight 4 times I decided it was time to move on to "New Moon" I was pretty upset with the book early into it. I don't want to give much away, but It irritated me. The middle kinda bored me, but I know now it was because I was just not happy about what was happening with the characters. This book was not as good as Twilight, but after reading it a second time I did enjoy it :)

Maarten Sterk _aarten_terk — the same as first book review

Chiara Orazem chiaraorazem — Bought this at the inclusive church liturgy day. bit disappointing, kinda fluffy. had a few moments... The idea that theological truth is confined to the Church is doctrinally absurd, because it limits the freedom of God to revel truth in other ways. p. 9 The Gospels open up debate about Jesus rather than closing it down. This has given the Church one if its main sources of energy, because each new generation - indeed each new Christian - must engage in faith as exploration. The truth about Jesus is not handed down from the heavens, but must be worked through a process of enquiry, interpretation and debate. p54