Marniel Jayson từ Gabbiolo TN, Italy

jaybernal

11/05/2024

Dữ liệu người dùng, đánh giá và đề xuất cho sách

Marniel Jayson Sách lại (10)

2019-12-22 16:31

Thương Nhau Để Đó (Tái Bản 2014) Thư viện Sách hướng dẫn

Sách được viết bởi Bởi:

Okay, I read this book due to the title and due to my love for all things Jane Austen. Then I was so pleased with the contents. The writer is witty and it is a interesting and easy read. I think all singletons should give this book a look, especially those who are looking for their Mr. Darcy.

2019-12-22 17:31

Dexter Và Giấc Mơ Hắc Ám Thư viện Sách hướng dẫn

Sách được viết bởi Bởi: Jeff Lindsay

Great fun to read. The main character messes up hugely when he drinks and drives, but learns a lot as he is "rehabilitated" in a highly unique way. He has to do community service in a nursing home with a cantankerous man.

2019-12-22 18:31

Kiến Thức Học Sinh Trung Học - Tập 2: Điện Ảnh - Nghệ Thuật Thứ Bảy Thư viện Sách hướng dẫn

Sách được viết bởi Bởi: Cao Thụy

try to imagine yourself in his position. it makes you appreciate living in the time you do and where you do

2019-12-22 19:31

Nhẫn - Nghệ Thuật Sống Yên Bình (Tái Bản 12/2016) Thư viện Sách hướng dẫn

Sách được viết bởi Bởi: Allan Lokos

“Go into yourself. Find out the reason that commands you to write; see whether it has spread its roots into the very depths of your heart; confess to yourself whether you would have to die if you were forbidden to write. This most of all: ask yourself in the most silent hour of your night: must I write? Dig into yourself for a deep answer. And if this answer rings out in assent, if you meet this solemn question with a strong, simple “I must,” then build your life in accordance with this necessity; your while life, even into its humblest and most indifferent hour, must become a sign and witness to this impulse. Then come close to Nature. Then, as if no one had ever tried before, try to say what you see and feel and love and lose.” “A work of art is good if it has arisen out of. That is the only way one can judge it. So, dear Sir, I can’t give you any advice but this: to go into yourself and see how deep the place is from which your life flows; at its source you will find the answer to the question whether you must create. Accept that answer, just as it is given to you, without trying to interpret it. Perhaps you will discover that you are called to be an artist. Then take the destiny upon yourself, and bear it, its burden and its greatness, without ever asking what reward might come from outside. For the creator must be a world for himself and must find everything in himself and in Nature, to whom his whole life is devoted.” “Works of art are of an infinite solitude, and no means of approach is so useless as criticism. Only love can touch and hold them and be fair to them. Always trust yourself and your own feeling, as opposed to argumentations, discussions, or introductions of that sort; if it turns out that you are wrong, then the natural growth of your inner life will eventually guide you to other insights. Allow your judgments their own silent, undisturbed development, which, like all progress, must come from deep within and cannot be forced or hastened. Everything is gestation and then birthing. To let each impression and each embryo of a feeling come to completion, entirely in itself, in the dark, in the unsayable, the unconscious, beyond the reach of one’s own understanding, and with deep humility and patience to wait for the hour when a new clarity is born: this alone is what it means to live as an artist: in understanding as in creating.” “If you trust in Nature, in the small things that hardly anyone sees and that can so suddenly become huge, immeasurable; if you have this love for what is humble and try very simply, as someone who serves, to win the confidence of what seems poor: then everything will become easier for you, more coherent and somehow more reconciling, not in your conscious mind perhaps, which stays behind, astonished, but in your innermost awareness, awakeness, and knowledge. You are so young, so much before all beginning, and I would like to beg you, dear Sir, as well as I can, to have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don’t search for the answers, which could not be given to you now, because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer. Perhaps you do carry within you the possibility of creating and forming, as an especially blessed and pure way of living; train your for that – but take whatever comes, with great trust, and as long as it comes out of your will, out of some need of your innermost self, then take it upon yourself, and don’t hate anything.” “Therefore, dear Sir, love your solitude and try to sing out with the pain it causes you. for those who are near you are far away, you write, and this shows that the space around you is beginning to grow vast. And if what is near you is far away, then your vastness is already among the stars and is very great; be happy about your growth, in which of course you can’t take anyone with you, and be gentle with those who stay behind; be confident and calm in front of them and don’t torment them with your doubts and don’t frighten them with your faith or joy, which they wouldn’t be able to comprehend. Seek out some simple and true feeling of what you have in common with them, which doesn’t necessarily have to alter when you yourself change again and again; when you see them, love life in a form that is not your own and be indulgent toward those who are growing old, who are afraid of the aloneness that you trust..Don’t ask for any advice from them and don’t expect any understanding, but believe in a love that is being stored up for you like and inheritance, and have faith that in this love there is a strength and a blessing so large that you can travel as far as you wish without having to step outside it.” “There is only one solitude, and it is vast, heavy, difficult to bear, and almost everyone has hours when he would gladly exchange it for any kind of sociability, however trivial or cheap, for the tiniest outward agreement with the first person who comes along, the most unworthy. . . . But perhaps these are the very hours during which solitude grows; for its growing is painful as the growing of boys and sad as the beginning of spring. But that must not confuse you. What is necessary, after all, is only this: solitude, vast inner solitude. To walk inside yourself and meet no one for hours – that is what you must be able to attain.” “Think, dear Sir, of the world that you carry inside you, and call this thinking whatever you want to: a remembering of your own childhood or a yearning toward a future of your own – only be attentive to what is arising within you, and place that above everything you perceive around you. What is happening on your innermost self is worthy of your entire love; somehow you must find a way to work at it, and not lose too much time or too much courage in clarifying your attitude toward people.” “Most people have (with the help of conventions) turned their solutions toward what is easy and toward the easiest side of the easy; but it is clear that we must trust in what is difficult; everything alive trusts in it, everything in Nature grows and defends itself any way it can and is spontaneously itself, tries to be itself at all costs and against all opposition. We know little, but that we must trust in what is difficult is a certainty that will never abandon us; it is good to be solitary, for solitude is difficult; that something is difficult must be one more reason for us to do it.” “It is also good to love: because love is difficult For one human being to love another human being: that is perhaps the most difficult task that has been entrusted to us, the ultimate task, the final test and proof, the work for which all other work is merely preparation.That is why young people, who are beginners in everything, are not yet capable of love: it is something they must learn. With their whole being, with all their forces, gathered around their solitary, anxious, upward-beating heart, they must learn to love. But learning-time is always a long, secluded time ahead and far on into life, is – ; solitude, a heightened and deepened kind of aloneness for the person who loves. Loving does not at first mean merging, surrendering, and uniting with another person (for what would a union be of two people who are unclarified, unfinished, and still incoherent – ?), it is a high inducement for the individual to ripen, to become something in himself, to become world, to become world in himself for the sake of another person; it is a great, demanding claim on him, something that chooses him and calls him to vast distances.” “And that is why it is so important to be solitary and attentive when one is sad: because the seemingly uneventful and motionless moment when our future steps into us is so much closer to life than that other loud and accidental point of time when it happens to us as if from outside. The quieter we are, the more patient and open we are in our sadnesses, the more deeply and serenely the new presence can enter us, and the more we can make it our own, the more it becomes our fate; and later on, when it “happens” (that is, steps forth out of us to other people), we will feel related and close to it in our innermost being.” “There is probably no point in my going into your questions now; for what I could say about your tendency to doubt or about your inability to bring your outer and inner lives into harmony or about all the other thing that oppress you – : is just what I have already said: just the wish that you may find in yourself enough patience to endure and enough simplicity to have faith; that you may gain more and more confidence in what is difficult and in your solitude among other people. And as for the rest, let life happen to you. Believe me: life is in the right, always.” “And about feelings: All feelings that concentrate you and lift you up are pure; only that feeling is impure which grasps just one side of your being and thus distorts you. Everything you can think of as you face your childhood, is good. Everything that makes more of you than you have ever been, even in your best hours, is right. Every intensification is good, if it is in your entire blood, if it isn’t intoxication or muddiness, but joy which you can see into, clear to the bottom. “ “And your doubt can become a good quality if you train it. It must become knowing, it must become criticism. Ask it, whenever it wants to spoil something for you, why something is ugly, demand proofs from it, test it, and you will find it perhaps bewildered and embarrassed, perhaps also protesting. But don’t give in, insist on arguments, and act in this way, attentive and persistent, every single time, and the day will come when instead of being a destroyer, it will become one of your best workers – perhaps the most intelligent of all the ones that are building your life.”

2019-12-22 20:31

Chuyện tâm linh Việt Nam Thư viện Sách hướng dẫn

Sách được viết bởi Bởi: Lý Khắc Cung

started reading this in 2006. i guess that could technically be considered "currently."

2019-12-22 21:31

Bộ Đề Bồi Dưỡng Học Sinh Giỏi Tiếng Anh Toàn Diện - Lớp 8 Thư viện Sách hướng dẫn

Sách được viết bởi Bởi: The Windy

It's hard for me to review this book by itself, since I've been reading Anne Jackson's Mad Church Disease at the same time and both books deal with ministerial burnout. Wayne's is both more personal (we get to see a lot more details about his story & his journey out of burnout/depression) and more specific about steps to take. I think that's probably a function of generational writing styles: Wayne is a mega-church pastor who's a Boomer, while Anne is a Buster. Anyway, they're both good books - yet it was the directed thinking through priorities & action steps in Leading on Empty that has been more specifically helpful. UPDATE: Just read this for a second time... I still find Wayne's suggestions to be very helpful as I deal with the stresses of being a pastor.

2019-12-22 22:31

Combo Bộ Ý Tưởng Sáng Tạo Trong Hội Họa Và Bước Đầu Của Nghệ Thuật Vẽ Kết Cấu Người Thư viện Sách hướng dẫn

Sách được viết bởi Bởi:

I felt the first two worked better. Lost some of the tone; still decent.

2019-12-22 23:31

Bí Mật Bọ Hung Thư viện Sách hướng dẫn

Sách được viết bởi Bởi: Lê Minh Nhựt

pedaram teatresham bazi karde...

2019-12-23 00:31

Người Con Gái Xóm Cung Thư viện Sách hướng dẫn

Sách được viết bởi Bởi: Tô Hoài

Like most of the Storey guides, this book comprehensivly touches on almost all of the basics that a novice would need to know. As some reviewers have pointed out, it does tend to be a little dry and technical, yet it is written to be a "how-to-manual" and I think it excels at doing that. Some areas are covered rather superficially, but I haven't any one volume that covers so much, yet written on the laypersons level.

2019-12-23 01:31

365 Thí Nghiệm Kì Thú - Tập 2 Thư viện Sách hướng dẫn

Sách được viết bởi Bởi: Hinkler

I love the movie, so had to read the book. Overall, it was good. I like the way he gets her to come stay with him in the book better than the movie. But I still really love the movie.

Người đọc Marniel Jayson từ Gabbiolo TN, Italy

Người dùng coi những cuốn sách này là thú vị nhất trong năm 2017-2018, ban biên tập của cổng thông tin "Thư viện Sách hướng dẫn" khuyến cáo rằng tất cả các độc giả sẽ làm quen với văn học này.